Saturday, February 4, 2017
One of the most fundamental truths of salvation by sovereign grace is that God’s love for his chosen people is utterly unconditional so far as any actions on their part are concerned. This is an unavoidable consequence of the well-founded doctrine of total human depravity in the scriptures. The moment one affirms the abject depravity of the human race as a result of the fall, they have likewise affirmed man’s total inability to meet any spiritual conditions whatsoever (Galatians 3:21). It is this observation that forms the basis for why eternal salvation must be totally by grace and not according to our works rather than by works through some conditional scheme. Salvation by sovereign grace insists that ALL of the conditions required for the salvation of God’s people were met by God himself, not by man (Romans 8:33). So I’ll pause here to state this as bluntly as I possibly can so that there can be absolutely no misunderstanding on the matter: Any man who does not believe that eternal salvation is unconditional so far as man’s actions are concerned, does not believe in salvation by sovereign grace, irrespective of how audaciously wrapped in sovereign grace language he may present himself. Those who insists that God’s love for his people is not unconditional while also insisting that this theological position should be called “salvation by sovereign grace” are evident Christian Irrationalist of the most egregious sort.
Tuesday, January 24, 2017
Saturday, January 21, 2017
"But speaking the truth in love may grow up into him in all things which is the head even Christ." (Ephesians 4:15)
The Savior left an example for us in this life in baptism and in the Lord's Supper. I think that he reminded us of our sins in a manner that is an example to us in our behavior one to another.
Christ has so much to do in our salvation. "I determined not to know anything among you save Jesus Christ and Him crucified." (I Corinthians 2:2) No blood but his would redeem us from our sins. If one man desired to die for another it would not be sufficient for it would not be a perfect sacrifice; and no one man is so related to another as to enable him to represent him in redemption.
Paul anticipated an objection to the doctrine of grace that it would render the law of no use. Those who depend on works for salvation in whole or in part dishonor the law by presenting to it their imperfect obedience and expect it to be satisfied with that. But faith presents to the law a perfect righteousness, that of Christ, it expects no suspension of the law or relaxation of it. It asks no toning down of the law to meet the weak and imperfect obedience a fallen man.