Wednesday, April 9, 2014
There has been a lot of ink spilled on the issue of confessions in the Baptist church in recent years, from a variety of different perspectives. There are those who appeal to the Second London Confession of 1689, others who look to the Fulton Confession of 1900, while still others point to a variety of other historic Baptist confessions such as the Midland Confession of 1655 or the Goat Yard Declaration of 1729. Stepping back to take in the vast landscape of confessions that have been written among Baptists, and the subsequent discussions of their relative merits, it occurs to me that one confession is conspicuously absent - The Second Galatian Confession of Faith (SGC). This oversight is particularly alarming when one considers that the provisions of this confession are explicitly spelled-out in the book of Galatians by the apostle Paul under divine inspiration. A closer look at the Second Galatian Confession of Faith yields two indisputable observations that must govern our attitude regarding all such creeds and confessions:
Wednesday, February 19, 2014
Monday, February 17, 2014
We have long held to the belief that Bill Bright’s Four Spiritual Laws (FSL) exemplifies the self-contradictory false-gospels that dominate the Christian marketplace. A brief moment of sober, biblical reflection on these “laws” is revealing:
Saturday, February 15, 2014
|John 15 is about fruit bearing, not eternal salvation.|
The misinterpretation of John 15 is a common stumbling block for many professing Christians. Many insist that the Lord's teaching in this passage is related to matters of eternal salvation. Such interpretations turn a blind eye to the fact that the Lord said to his audience, "Now ye ARE CLEAN through the word which I have spoken unto you." (John 15:3) Those previously spoken words included great and precious promises of the eternal deliverance of God's people based on the work of the Lord Jesus Christ alone.
Posted by theearstohear at 3:11 PM
Monday, February 10, 2014
|Theologian, we have a problem...|
In a recent Internet conversation with a fellow Christian of another order, I was confronted with the following statement:
"Being saved by grace is a gift from God that He gives freely to all, if we ask Him." (Anonymous)This belief is by far, by FAR, the most common belief regarding eternal salvation among professing evangelicals today. So universally accepted is this statement that to oppose it places one outside the camp of Christianity in the eyes of a great many professing Christians. Matters of popularity notwithstanding, what is the proper response to such a statement in light of the testimony of the scriptures?
Wednesday, February 5, 2014
|By Elder Michael L. Gowens|
￼The hour is coming and now is when the dead
shall hear the voice of the Son of God,
and they that hear shall live. (John 5:25)
"Sovereign Grace" is an expression calculated to suggest that God is sovereign in the salvation of sinners. What does that mean? It means, specifically, that He takes the initiative, moving toward man to bestow salvation, not because He is obligated to bless, but because it is His sovereign pleasure to bless. There is no external compulsion upon the Almighty to bestow salvation on sinners. It also means that God is in absolute control of the work of salvation and nothing can thwart His plans. There are no external limitations upon His power. God is sovereign in the salvation of sinners.
Tuesday, February 4, 2014
|"Ho, everyone that thirsteth..." (Isaiah 55:1) Is this dead fellow thirsty?|
There is a great deal of preaching under the moniker of "sovereign grace" in the Christian marketplace today. I am firmly convinced that the VAST majority of such teaching cannot be logically reconciled with the fundamental precepts of grace (TULIP), and that such teaching is nothing more than well-meant-offerism cloaked in a thin veneer of grace terminology. A biblical analysis of the statements made in such sermons is revealing....